Sorah An-Naba' ( The Great News )

English - Yusuf Ali

Sorah An-Naba' ( The Great News ) - Verses Number 40

عَمَّ يَتَسَاءَلُونَ ( 1 )

Concerning what are they disputing?

عَنِ النَّبَإِ الْعَظِيمِ ( 2 )

Concerning the Great News,

الَّذِي هُمْ فِيهِ مُخْتَلِفُونَ ( 3 )

About which they cannot agree.

كَلَّا سَيَعْلَمُونَ ( 4 )

Verily, they shall soon (come to) know!

ثُمَّ كَلَّا سَيَعْلَمُونَ ( 5 )

Verily, verily they shall soon (come to) know!

أَلَمْ نَجْعَلِ الْأَرْضَ مِهَادًا ( 6 )

Have We not made the earth as a wide expanse,

وَالْجِبَالَ أَوْتَادًا ( 7 )

And the mountains as pegs?

وَخَلَقْنَاكُمْ أَزْوَاجًا ( 8 )

And (have We not) created you in pairs,

وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا ( 9 )

And made your sleep for rest,

وَجَعَلْنَا اللَّيْلَ لِبَاسًا ( 10 )

And made the night as a covering,

وَجَعَلْنَا النَّهَارَ مَعَاشًا ( 11 )

And made the day as a means of subsistence?

وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا ( 12 )

And (have We not) built over you the seven firmaments,

وَجَعَلْنَا سِرَاجًا وَهَّاجًا ( 13 )

And placed (therein) a Light of Splendour?

وَأَنزَلْنَا مِنَ الْمُعْصِرَاتِ مَاءً ثَجَّاجًا ( 14 )

And do We not send down from the clouds water in abundance,

لِّنُخْرِجَ بِهِ حَبًّا وَنَبَاتًا ( 15 )

That We may produce therewith corn and vegetables,

وَجَنَّاتٍ أَلْفَافًا ( 16 )

And gardens of luxurious growth?

إِنَّ يَوْمَ الْفَصْلِ كَانَ مِيقَاتًا ( 17 )

Verily the Day of Sorting out is a thing appointed,

يَوْمَ يُنفَخُ فِي الصُّورِ فَتَأْتُونَ أَفْوَاجًا ( 18 )

The Day that the Trumpet shall be sounded, and ye shall come forth in crowds;

وَفُتِحَتِ السَّمَاءُ فَكَانَتْ أَبْوَابًا ( 19 )

And the heavens shall be opened as if there were doors,

وَسُيِّرَتِ الْجِبَالُ فَكَانَتْ سَرَابًا ( 20 )

And the mountains shall vanish, as if they were a mirage.

إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا ( 21 )

Truly Hell is as a place of ambush,

لِّلطَّاغِينَ مَآبًا ( 22 )

For the transgressors a place of destination:

لَّابِثِينَ فِيهَا أَحْقَابًا ( 23 )

They will dwell therein for ages.

لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا ( 24 )

Nothing cool shall they taste therein, nor any drink,

إِلَّا حَمِيمًا وَغَسَّاقًا ( 25 )

Save a boiling fluid and a fluid, dark, murky, intensely cold,

جَزَاءً وِفَاقًا ( 26 )

A fitting recompense (for them).

إِنَّهُمْ كَانُوا لَا يَرْجُونَ حِسَابًا ( 27 )

For that they used not to fear any account (for their deeds),

وَكَذَّبُوا بِآيَاتِنَا كِذَّابًا ( 28 )

But they (impudently) treated Our Signs as false.

وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ كِتَابًا ( 29 )

And all things have We preserved on record.

فَذُوقُوا فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا ( 30 )

"So taste ye (the fruits of your deeds); for no increase shall We grant you, except in Punishment."

إِنَّ لِلْمُتَّقِينَ مَفَازًا ( 31 )

Verily for the Righteous there will be a fulfilment of (the heart's) desires;

حَدَائِقَ وَأَعْنَابًا ( 32 )

Gardens enclosed, and grapevines;

وَكَوَاعِبَ أَتْرَابًا ( 33 )

And voluptuous women of equal age;

وَكَأْسًا دِهَاقًا ( 34 )

And a cup full (to the brim).

لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّابًا ( 35 )

No vanity shall they hear therein, nor Untruth:-

جَزَاءً مِّن رَّبِّكَ عَطَاءً حِسَابًا ( 36 )

Recompense from thy Lord, a gift, (amply) sufficient,

رَّبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الرَّحْمَٰنِ ۖ لَا يَمْلِكُونَ مِنْهُ خِطَابًا ( 37 )

(From) the Lord of the heavens and the earth, and all between, (Allah) Most Gracious: None shall have power to argue with Him.

يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا ۖ لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَٰنُ وَقَالَ صَوَابًا ( 38 )

The Day that the Spirit and the angels will stand forth in ranks, none shall speak except any who is permitted by (Allah) Most Gracious, and He will say what is right.

ذَٰلِكَ الْيَوْمُ الْحَقُّ ۖ فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ مَآبًا ( 39 )

That Day will be the sure Reality: Therefore, whoso will, let him take a (straight) return to his Lord!

إِنَّا أَنذَرْنَاكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ الْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنتُ تُرَابًا ( 40 )

Verily, We have warned you of a Penalty near, the Day when man will see (the deeds) which his hands have sent forth, and the Unbeliever will say, "Woe unto me! Would that I were (metre) dust!"

Random Books

The Geological Concept of Mountains in the QuranGloriouse Quran remains the ever-lasting miracle that witnesses to the truthfulness of Muhammad's Message. The miraculous nature of the glorious Quran is not confined to a certain field or time but it emerges to challenge people in whatever field they master.
Formation : Zaqlol El-Naggar
From issues : Al-Falah Foundation, Translation, Publication and Distribution
Source : http://www.islamhouse.com/p/51861
Download :
Child Education in IslamThis book outlines the basic Islamic concepts in child education. The author has tried to coordiante the main ideas, as well as the basics precepts for raising Muslim children in all the different spheres of life. First of all, the importance of correct belief and faith cannot be inculcated in young children except through the teaching and example of their parents; and obviously, the role of the mature and religious mother is foremost.
Source : http://www.islamhouse.com/p/250895
Download :
The Difference between Advising and CondemningIn this classical treatise, Ibn Rajab (may Allah have mercy on him) discusses the differences between advising and condemning, which is an extremely important topic since it is very common that the two are confused for one another. For the most part, his talk revolves around the dealings and affairs of the scholars, and how it was from their way to advise and accept the truth from one another. And he shows how condemning was not from their characteristics, but rather from the signs of the evil and wicked people who held hidden goals and objectives.This book is especially important in these days due to the wide scale confusion that exists on this subject amongst the Muslims. So today when we find scholars of the Sunnah refuting weak opinions of other scholars from the past, they are quickly accused of hating those scholars of the past and just condemning them, when in fact they are really advising the ummah and warning the Muslims against following a man in his error. So, we hope that these matters become clear to the reader upon studying this treatise and that he is able to distinguish those who are truly advising from those who are just condemning.
Formation : Ibn Rajab Al-Hanbali
Translators : Abu Maryam Ismaeel Alarcon
From issues : http://www.almanhaj.com - Almanhaj Website
Source : http://www.islamhouse.com/p/249998
Download :
In Pursuit of Allah's PleasureWe introduce this book as a clear message and a reminder of the principles and fundamentals of Shariah which should not be absent from any Islamic movement drawn into committing itself, in all matters, to Shariah laws.
Formation : Abdul-Malik al-Qasim
Source : http://www.islamhouse.com/p/264093
Download :
Bid'ah (Innovation)The Islamic definition of Bid’ah: Imaam Ash-Shaafi’i, may Allah have mercy upon him, said: “A Bid’ah is anything that has no basis in the Qur’aan, Sunnah or sayings of any of the companions.” Ibn Al-Jawzi, may Allah have mercy upon him, said: “A Bid’ah is any form of worship that did not exist (at the time of the Prophet sallallaahu ‘alayhi wa sallam and his companions) then later it was innovated.” Ibn Rajab, may Allah have mercy upon him, said: “A Bid’ah is any form of worship which has no basis in the Sharee’ah which would warrant its legislation.”
Formation : Ibn Rajab Al-Hanbali
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/339173
Download :