Noble Quran » English - Yusuf Ali » Sorah Ar-Rahman ( The Most Graciouse )
English - Yusuf Ali
Sorah Ar-Rahman ( The Most Graciouse ) - Verses Number 78
وَالنَّجْمُ وَالشَّجَرُ يَسْجُدَانِ ( 6 )

And the herbs and the trees - both (alike) prostrate in adoration.
وَالسَّمَاءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ ( 7 )

And the Firmament has He raised high, and He has set up the Balance (of Justice),
وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ ( 9 )

So establish weight with justice and fall not short in the balance.
فِيهَا فَاكِهَةٌ وَالنَّخْلُ ذَاتُ الْأَكْمَامِ ( 11 )

Therein is fruit and date-palms, producing spathes (enclosing dates);
وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ ( 12 )

Also corn, with (its) leaves and stalk for fodder, and sweet-smelling plants.
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 13 )

Then which of the favours of your Lord will ye deny?
خَلَقَ الْإِنسَانَ مِن صَلْصَالٍ كَالْفَخَّارِ ( 14 )

He created man from sounding clay like unto pottery,
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 16 )

Then which of the favours of your Lord will ye deny?
رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ ( 17 )

(He is) Lord of the two Easts and Lord of the two Wests:
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 18 )

Then which of the favours of your Lord will ye deny?
مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ ( 19 )

He has let free the two bodies of flowing water, meeting together:
بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ ( 20 )

Between them is a Barrier which they do not transgress:
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 21 )

Then which of the favours of your Lord will ye deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 23 )

Then which of the favours of your Lord will ye deny?
وَلَهُ الْجَوَارِ الْمُنشَآتُ فِي الْبَحْرِ كَالْأَعْلَامِ ( 24 )

And His are the Ships sailing smoothly through the seas, lofty as mountains:
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 25 )

Then which of the favours of your Lord will ye deny?
وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ ( 27 )

But will abide (for ever) the Face of thy Lord,- full of Majesty, Bounty and Honour.
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 28 )

Then which of the favours of your Lord will ye deny?
يَسْأَلُهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ ( 29 )

Of Him seeks (its need) every creature in the heavens and on earth: every day in (new) Splendour doth He (shine)!
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 30 )

Then which of the favours of your Lord will ye deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 32 )

Then which of the favours of your Lord will ye deny?
يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ إِنِ اسْتَطَعْتُمْ أَن تَنفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانفُذُوا ۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَانٍ ( 33 )

O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass!
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 34 )

Then which of the favours of your Lord will ye deny?
يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ ( 35 )

On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have:
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 36 )

Then which of the favours of your Lord will ye deny?
فَإِذَا انشَقَّتِ السَّمَاءُ فَكَانَتْ وَرْدَةً كَالدِّهَانِ ( 37 )

When the sky is rent asunder, and it becomes red like ointment:
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 38 )

Then which of the favours of your Lord will ye deny?
فَيَوْمَئِذٍ لَّا يُسْأَلُ عَن ذَنبِهِ إِنسٌ وَلَا جَانٌّ ( 39 )

On that Day no question will be asked of man or Jinn as to his sin.
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 40 )

Then which of the favours of your Lord will ye deny?
يُعْرَفُ الْمُجْرِمُونَ بِسِيمَاهُمْ فَيُؤْخَذُ بِالنَّوَاصِي وَالْأَقْدَامِ ( 41 )

(For) the sinners will be known by their marks: and they will be seized by their forelocks and their feet.
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 42 )

Then which of the favours of your Lord will ye deny?
هَٰذِهِ جَهَنَّمُ الَّتِي يُكَذِّبُ بِهَا الْمُجْرِمُونَ ( 43 )

This is the Hell which the Sinners deny:
يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ آنٍ ( 44 )

In its midst and in the midst of boiling hot water will they wander round!
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 45 )

Then which of the favours of your Lord will ye deny?
وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ ( 46 )

But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 47 )

Then which of the favours of your Lord will ye deny?-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 49 )

Then which of the favours of your Lord will ye deny?-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 51 )

Then which of the favours of your Lord will ye deny?-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 53 )

Then which of the favours of your Lord will ye deny?
مُتَّكِئِينَ عَلَىٰ فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ ۚ وَجَنَى الْجَنَّتَيْنِ دَانٍ ( 54 )

They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach).
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 55 )

Then which of the favours of your Lord will ye deny?
فِيهِنَّ قَاصِرَاتُ الطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ ( 56 )

In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched;-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 57 )

Then which of the favours of your Lord will ye deny?-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 59 )

Then which of the favours of your Lord will ye deny?
هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ ( 60 )

Is there any Reward for Good - other than Good?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 61 )

Then which of the favours of your Lord will ye deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 63 )

Then which of the favours of your Lord will ye deny?-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 65 )

Then which of the favours of your Lord will ye deny?
فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ ( 66 )

In them (each) will be two Springs pouring forth water in continuous abundance:
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 67 )

Then which of the favours of your Lord will ye deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 69 )

Then which of the favours of your Lord will ye deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 71 )

Then which of the favours of your Lord will ye deny?-
حُورٌ مَّقْصُورَاتٌ فِي الْخِيَامِ ( 72 )

Companions restrained (as to their glances), in (goodly) pavilions;-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 73 )

Then which of the favours of your Lord will ye deny?-
لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ ( 74 )

Whom no man or Jinn before them has touched;-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 75 )

Then which of the favours of your Lord will ye deny?-
مُتَّكِئِينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِيٍّ حِسَانٍ ( 76 )

Reclining on green Cushions and rich Carpets of beauty.
Random Books
- The Message of the MessengersDr. Saleh As-Saleh shows in his introduction to this book that Allah could not have created this universe without a purpose. He is All-Wise, All- Knowledgeable, All-Merciful and All-Just. All of these attributes entail providing ways of guidance that would lead to the proper knowledge of Him, and thus the right way to worship Him. Allah sent his messengers to direct man to relate to His Creator through complete submission and obedience (this is the meaning of Islam). He needs to know what benefits him and what harms him. The Message from Allah comprehends everything. It brings man to live for a noble purpose. All forms of worship are explained in the Qur'an and by the Prophet. Worship is not left for our limited minds to decide upon their ways.
Formation : Dr. Saleh As-Saleh
From issues : http://understand-islam.net - Understand Islam Website
Source : http://www.islamhouse.com/p/344782
- The Muslim Woman and Her HusbandThe ideal Muslim woman and her relationship with her husband.
From issues : Al-Haramain Foundation
Source : http://www.islamhouse.com/p/1291
- Usool Al-HadeethThe science of hadeeth terminology and assesment is a particularly difficult field of study. Dr. Bilal Philips has managed in this text to simplify this topic and to make it quite relevant to our times by addressing some of the most challenging questions raised by those who question the validity of hadeeth literature in general.
Formation : Abu Ameenah Bilal Philips
Source : http://www.islamhouse.com/p/290637
- Is Trinity Doctrine Divinely Inspired?The author said in its introduction, "Nothing offends more the Christians than to cast doubt about the doctrine of the Trinity, the fountainhead of their faith. Since I grew up as a Christian, I know by heart that it will surely injure a devout follower of Christianity something he knew as true. But to lend a blind eye when I know better is far from righteousness since I am bound by the God's Commandments to guide those mislead by the false doctrine. It is a basic right of every individual to know the truth that will lead him to the right path.
Source : http://www.islamhouse.com/p/322142
- Response on Misconceptions about the Ruling of Celebrating the Birthday of the ProphetThis is a medium response to one Yemenite Sufi whose name is Al-Habeeb Ibn 'Ali Al-Jafri. In his most recent tape entitled ''The Objectives of a Female Believer and Her Example in Life'', he mentioned that the celebration of the Prophet's, sallallaahu 'alayhi wa sallam, birthday is permissible. He provided evidence from the Quran and the Sunnah (of the Prophet, sallalaahu 'alayhi wa salam) -as he claims- and he confused the ordinary listener with this evidence.
Formation : Aadil ibn Ali ibn Ahmad Al-Fareedaan
Translators : Kessai El-Karim
From issues : Islamic Propagation Office in Rabwah
Source : http://www.islamhouse.com/p/51852